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Beauty and Truth Timeline Game

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Summoning Knowledge...

About This Challenge

In the game of Beauty and Truth, players are challenged to uncover the hidden connections between events and arrange them in their correct chronological order.

  • Players must carefully examine the details of each event to determine its place in the timeline.
  • Strategic thinking and logical reasoning are essential to successfully completing the game.
Need a Hint? View the Facts
  • 380 BC: Plato introduces the concept of Beauty in 'Symposium'
  • 350 BC: Aristotle discusses the relationship between Beauty and Truth in 'Metaphysics'
  • 204 AD: Plotinus explores the idea of Beauty as a transcendental principle in 'Enneads'
  • 397 AD: St. Augustine writes about the connection between Beauty and Truth in 'Confessions'
  • 1274: St. Thomas Aquinas incorporates Beauty and Truth into his philosophy in 'Summa Theologica'
  • 15th-16th century: Renaissance artists like Leonardo da Vinci and Michelangelo emphasize Beauty and Truth in their works
  • 1790: Immanuel Kant discusses the subjective nature of Beauty and Truth in 'Critique of Judgment'
  • 1835: Georg Wilhelm Friedrich Hegel explores the dialectical relationship between Beauty and Truth in 'Lectures on Aesthetics'
  • 1883: Friedrich Nietzsche challenges traditional notions of Beauty and Truth in 'Thus Spoke Zarathustra'
  • 1927: Martin Heidegger delves into the essence of Beauty and Truth in 'Being and Time'
  • 1943: Jean-Paul Sartre examines the existential aspects of Beauty and Truth in 'Being and Nothingness'
  • 1949: Simone de Beauvoir explores the feminist perspective on Beauty and Truth in 'The Second Sex'
  • 1945: Maurice Merleau-Ponty discusses the embodied experience of Beauty and Truth in 'Phenomenology of Perception'
  • 1967: Jacques Derrida challenges traditional notions of Beauty and Truth in 'Of Grammatology'
  • 1980: Gilles Deleuze and Félix Guattari introduce the concept of rhizomatic Beauty and Truth in 'A Thousand Plateaus'
  • 1990: Judith Butler examines the performative aspects of Beauty and Truth in 'Gender Trouble'
  • 1989: Slavoj Žižek critiques contemporary notions of Beauty and Truth in 'The Sublime Object of Ideology'
  • 2001: Martha Nussbaum explores the role of Beauty and Truth in ethics in 'Upheavals of Thought'
  • 2006: Alain de Botton promotes the importance of Beauty and Truth in everyday life in 'The Architecture of Happiness'
  • 1999: Elaine Scarry examines the political implications of Beauty and Truth in 'On Beauty and Being Just'

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